Thinking – kushwaha

How To Help Our Community

Amit — Sun, 24 Mar 2013 10:44:54 +0000

You wants Help your Community ..Do you Really wants ?

Again its a Remainder , how you wants help our community, its important because its our duty same time responsibility

Why we are Expecting someone come forward instead why don’t you move forward to help students , families in our community who really need your help,

First we need be human , its needed motivation to help each other thus unity can be achieved in our community, our peoples really need help , we are farmers our economy is always unstable depend on many factors , help our peoples who lives near you , whom you know might be your relatives friends , Families , thus our community will grow

If we want grow our community stronger we need help each other , we need have right approach so 100% help can be delivered , if you are financially good help our peoples near by ,you can even motivate others same time thats even helps our community .

How you can help :
1. see your relatives if they need any help , financially , emotionally , time based
2. See community peoples near by help them based on need , medicines , suggestions , motivations
3. Help students if needed books , fees
4. help poor families for wedding , or any financial support
5.suggest peoples even guide them if needed on right path

you can do this, your one step will motivate other to do so . this will be best way to develop our community , please think even forward other community peoples .

if you are new member follow the link to register yourself to kushwaha.in .

Registration link : Register

join our facebook group : kushwaha facebook

Like our facebook page : kushwaha

you can help our community to grow bigger and serve our community, please help togather and walk along for the betterment of our community , help each other to so we all be connected and serve our community thus country .

forward this post to other community peoples you know this will be the best way to be part of our team to serve our community.

Thanks Regard
(Administrator & Developer)

Amit singh kushwaha

www. kushwaha.in

NAME SHAME

Amit — Mon, 03 Sep 2012 20:29:08 +0000

There is probably something to which we all strictly adhere to… and that is unity. What is the nature of unity? And how unity (among Kushwaha) can be acclaimed? These are the questions which make us think of our own understanding of culture. Some of the recent events compelled me to think of the relevancy of debate over what Kushwaha exactly means. In order to find the answer of such a question I’ve been looking for articles both on websites and Kushwaha magazines. One of the best analyses that I’ve read so far is an article by Nikhil Kushwaha in Kuchhawaha – Kushwaha Kshatriya Bandhu Magazine. He comments and clarifies the gender and etymological problems of the term Kushwaha (and Kushwahi). And that the titles like Verma, Mehta are basically awarded titles to Mauryan clan. The magazine is, however, published in Hindi, I’m translating one paragraph for the readers of this site (the following quotation is by Pandit Shri Saryu Prasad Shastri “Dwijendra” whom Mr. Nikhil Kushwaha has analyzed or rather has done samiksha):

…‘Kunsh Vahatiti Kushwaha’, that is, one who carries the burden of Kush, is called ‘Kushwaha’ or ‘Kushwahi’. Such a commentary qualifies only for “Kushwahi” or “Kushwah” but not for “Kushwaha”. Few critics are of view that “Kushwaha” is derivative of “Kuchhawaha” and again, this actually goes for Kucchawaha or Kuchhawahi but not for Kushwaha. Hence, in my view, Kushwaha in history has been thought of as an impure form and therefore, Kushvanshis should appropriately use “Kushwah” instead of “Kushwaha”.

– Pandit Shri Saryu Prasad Shastri “Dwijendra”

In response to Shastri ji’s take on grammar concerning Kushwaha, Mr. Nikhil Kushwaha strongly objects to the above view and suffix his argument with numerous illustrative examples (For more detail read magazine). The conclusion is— as is apparent— that Kushwaha is the person born in Kush vansh. In fact, this is what we all will agree to. But before I move on to the concept of unity, I would like to understand the relevancy of the topic been discussed. The above article by Shastri Ji was published in 1962. 1960… just thirteen years after the independence was a different timeline: in thinking, perceiving and therefore, in responding. Brahmanism was still problematic for many of the ‘Other’ castes in the society. It was logical that one caste would use numerous ways to be in mainstream, the way British colonizers did. They (British) intruded our minds by their grand project of education and made our thought process idiosyncratic which made us to think about them normally as our superior. The same goes for our Brahmins; they used the existing literature (Epics, Folktales) and sacred texts and their interpretations for claiming their own superiority over other castes. To sum up these lines in on word, I would say: HISTORY.
One of the most important aspects of history is that it is by nature archaic and analytical. Indeed, one can fully argue about the continual after-effects of both colonialism and Brahmanism but these arguments are propagating, interactive and dialogic by nature so that these can be used by future generations for good. I’m pointing to the intention with
which Mr. Nikhil responded to Shastri Ji’s accusations. He has indeed brought relief to the whole Kushwaha community about its actual position as such but we require serious considerations rather than blunt accusations. These historical evidences should be transitive instead of tackling with them single handedly. It will be profitable because then not only will we be able to put our thinking forward but also lessen the intensity of any such offended articles against community (as is the case here).
Let us return to the question of unity. Recent activities very extensively promoted the idea of Kushwaha as the only caste. If we do so or even compel anyone for doing so, we will fail in the attempt to unite the community itself. It is more about giving respect to one’s sentiments. The sentiment and faith are complementary. How can one hope to gain one’s faith without respecting one’s caste and sentiments? And both sentiments and faith differ spatially. If that is so, if we are so different culture wise then how is it that just for the name sake we are able to make our thing intelligible (i.e. understandable)? How is it that we are able to think almost the same for the community? It is because unconsciously we imagine our community from our “mind’s eye”. It is because we live in an advanced communicative society. It is because the communication has made it possible to think, view and imagine the person we have never met. The most live example is this site itself… we can very easily picturize because we know how today’s community works. So I think there is no need to unify the caste under the name of Kushwaha because every name has its own importance, has its own history and we are no one snatch that from anybody. Besides, it is not required also because we already are able to visualize our community from our mind’s eye and all that we need presently is to make this visualization more stronger and more close to the subject. That abstract unity is what in actual will turn out to be the concrete unity when required. All that we need to do is propagate our history more systematically and more enthusiastically in order to strengthen our own vivacious imagination.

Yours truly,
Anuj Kushwaha
Kushwaha.in

RAWA RAJPUT Clans and sub-clans

Amit — Sat, 01 Sep 2012 07:24:45 +0000

RAWA RAJPUT Clans and sub-clans

Surya Vans	Surya Vans	Chandar Vans	Chandar Vans	Agni Vans	Agni Vans
Gahalot Kul	Kushwaha Kul	Tanwar Kul	Yadu Kul	Chauhan Kul	Parmar/Panwar Kul & Chauhan Kul
Vashpayan Gotra	Manav or Manu Gotra	Vyas Gotra	Atri Gotra	Vats or Vakchhas or Khari Gotra	Vashisth Gotra
Branches- Gahalot, Ahaad or Ahaadiya,Aahar or Aahari, Baliyan, Dhakyan	Branches- Kushwaha, Deshwaal, Koshak, Karkach	Dhervar, Zinwar, Kaktiya, Laakiyan, Laakhe Tibbel, Mogha, Huchak	Branches- Yadu,Patlaan, Khariya or Indoriya, Chokar or Chochar, Mahiyan	Chauhan, Khari or Khar, Chanchal, Katariya, Bhudhiyan, Badhiyan, Garud or Graid, Kanhaida or Kaanhad, Dhariya, Dahiwal, Gangiyan, Sahchraan or Sachraan, Makal or Makad or Bhakad or Bakad	Branches – Sanchora (Chauhan), Sonigara, Hadas, Deoras, Kheechi’s, Bhadurias, Parmar,Panwar, Tondak, Vashisthan, Ujjlayan, Dhahriya, Udhiyan or Udiyan, Kiranpal, Bhatede

NEW CASTE BASED CENCUS OF INDIA AND KUSHWAHA “KSHATRIYA SURYA VANSHI”

Amit — Fri, 06 Jan 2012 15:41:13 +0000

NEW CASTE BASED CENCUS OF INDIA AND KUSHWAHA “KSHATRIYA SURYA VANSHI” “VISHWAT REKHA KA WASI JO JITA HAI NIT HAAF-HAF KAR PRIR BHI APNE MATRIBHUM PAR KAR DETA HAI PRAN NYOCHHAWAR”
“CHHAMA SHOBHATI US BHUJANGA KO JISKE PAS GARAL HO USKO KYA JO DANTA HIN VISH HIN VINIT SARAL HO”
FLAG OF GREAT KUSHWAHA’S KING (JAYPUR STATE OR JAY NAGAR)
Good morning KUSHWAHA brothers. How are you friends? Fine!!Great, of course we are growing fresh vegetables in our own land caring entire human being for theirs existence. We KUSHWAHA do understand “work is worship”. Brothers but it doesn’t mean every body is owner of fresh mind. So few people are thieves few are terrorist they can not be constructive. However, we have given all right in those culprit hands. We can withdraw and roar for right. Trust me if you all will count yourself and your relative as a whole KUSHWAHA in new CASTE BASED CENSUS OF INDIA. Which is started? No doubt we can present us as a responsible patriot Indian citizen. It will show our actual figure and respected existence in our state. As I told you previously that few of us are using clan (Gotra or Sub caste) it is really big question mark of our unity. Thanks a lot for all those KUSHWAHA they have started to write .But our responsibility not ended over here NEW CASTE BASED CENSUS OF INDIA is started, representative will come at your door step soon. You are educated so I am just requesting you don’t write or tick clan (Gotra or Sub caste) like
KOIERY, KANAUJIA, KACHI, KASHI, KACHHWAHA, GAITA, MAHTO, MARAO, MORI, MAURYA, MORE OR SHAKYA, BANAFAR, DANGEE, JARUHAR,. Please write only kushwaha KUSHWAHA.
Similarly Yogendra can’t be Joginder, Station can’t be Tishan then how KUSHWAHA will accept as Kachhwaha & how Kachhwaha will be accepted as Kachhi or Kashi. What will our children understand that my parents were illiterate or they were not aware with appropriate pronunciation of Sanskrit word (Vedic-Language). This is really a good chance after BRITISH-INDIA of caste based census. Please don’t repeat previous mistake of history. We have also great history. Brother I have taken some proofs from MODERN INDIAN HISTORY (RAJPUTANA) but before going in those flash back don’t forget Lord Buddha Born in 48th KSHATRIYA SURYAVANSHI line of KUSH (SON OF LORD RAMA).He was also called Shakya Muni because he born in Shakya Family (43rd line of Kush) all Puranic Granthas and Jatak Granthas are the best witness of our identity. All manuscript (Pandulipi) of Kashi or Kachi (Varanashi) and Rahat-Tash (Rohtash-Sasaram) convey to our identity. Patliputra (Patna-Magadh) & Nalanda calling us for those great emperors.
Can we really justify to our spirit. Have you ever seen any BRAHMIN in your village, most of them is by profession beggars? By nature landless by habit non vegetarian living under poverty line but if you will ask who you are. They will reply you “BRAHMIN” why because few of their ancestors were great scholar. This is not figure of few districts it is figure of entire state 66% BRAHMIN are not aware with primary HINDU-SANATAN(RIGVEDA & SHASTRA) interestingly mostly BRAHMIN have not seen any granthas (4-VEDAS,6-SHASHTRAS & 18 PURANIC aprox cost 30,ooo RS, VOLUMES MORE THAN 300).So how can we expect from their side(HAND TO MOUTH)? See, I know few of them are in win-win situation but I am not telling about those. So it’s totally goes to our responsibility (Self respect-Identity)? I respect great Brahmin Chankya (Diplomat) who helped great Mauryan (ONE OF THE GREAT CLAN OR GOTRA OF KUSHWAHA) to establish empire. But right now we have not support of Chankya (Kautilya). Here am just saying can I do? Fact is that we are still Kshatriya by profession (cultivator) by knowledge scholar not only today in past also.
NOW FLASH BACK OF IDENTITY “KUSHWAHA-KSHATRIYA SURYAVANSHI”
JAUHAR-
Mewar was the site of the three most famous JAUHAR recorded in history. When defeat in a siege became certain, the ladies of the fort committed collective self-immolation (JAUHAR). Wearing their wedding dresses, and holding their young children by the hand, the women would commit themselves to the flames of a massive, collective pyre, thereby escaping molestation and dishonor at the hands of the invading army. This immolation would occur during the night, to the accompaniment of Vedic chants. Early the next morning, the men would wear saffron-colored (KESHARIYA RANG) garments, apply the ash from the pyres of their wives and children on their foreheads, and put a Tulsi leaf in their mouth. Then the gates would be opened and men would ride out for one final, hopeless battle in which death was certain (performing Saka). These acts of JAUHAR and Saka are still remembered and have become an important part of KSHATRIYA culture and ethos.
“KUDPARI THI YAHA HAJARO PADMINIYA ANGARO PE”

KUSHWAHA & SELF RESPECT IN MODERN HISTORY-
Maharana Pratap‘s son, Amar Singh “KSHATRIYA SURYAVANSHI”, fought 17 wars with the Mughals. At this time a large chunk of Maharana Pratap‘s band of loyal Rajputs (KSHATRIYAS) became disillusioned by the surrender and left Rajasthan. This group included Rathores, Kushwaha, Deora Chauhans, Parihaars, Tomaras, and Jhalas. They are called “RORS” and settled mostly in Haryana, with some in Uttar Pradesh. Until today they do not intermarry with other Rajputs but “gotra permitting” with other RORS only.
Maharana Pratap “KSHATRIYA SURYAVANSHI” literally proved these words of Lord Rama:
“CHITRAY TANU DHIR SAMR SAKAN KUL KALANK TEHI PAMAR JANA”
Another such incident happened when immediate successors of Man Singh of amber proved to be ineffectual rulers. at the instigation of Jodha Bai, the wife of Jehangir, Jai Singh, great grandson of Man Singh, was raised to the throne of amber, to the no small jealousy, says the chronicle, of the favourite queen, Noor Jehan. it relates that the succession was settled by Jahangir and Jodha Bai in a conference at the balcony of the Seraglio, where the emperor saluted the youth below as Raja of Amber (Rajasthan), and commanded him to make his SALAAM to Jodha Bai, as the source of this honour. but Jai Singh “KUSHWAHA” refused and replied:
I will do this to any lady of your majesty’s family, but not to Jodha Bai
So this clearly shows even KUSHWAHA kings did not like the fact that KSHATRIYA daughters were given to Mughal kings

HISTORIAN & KUSHWAHA IDENTITY-
“KUSH” he was believed to be the ruler of a kingdom centered at KASUR in ancient times, and the present day PAKISTANI city still references him in name
KASHI or KACHI, also called Varanasi was derived from him. The MAURYAN dynasty, an empire that ruled the Indian Sub-Continent “ARYAVARTA” (320-185 B.C.) descent from “KUSH”.
Kurma was son of Sumitra thus migrated from their parental abode and established themself at the bank of the river Son, where they constructed a fort called the Rohtas (Rahatas) fort (BIHAR). T.H. HENLEY, states in his rulers of India and the chiefs of Rajputana that the KUSHWAHA is believed to have settled in an early era at Rohtas(Rahatas) on the Son River in present-day BIHAR he notes however that their notable seats of power were Kutwar, Gwalior, Dubkhund, Simhapaniya And Narwar (Nalapura), (MP & RAJASTHAN)
In last brothers we will write, KUSHWAHA “KSHATRIYA SURYAVASNHI” in New Caste Based Census. More and les we all are aware with our strength and importance of unity. Our great historians (BHU-VARANASHI) had discovered our dynasty and clans we are one KUSHWAHA (Koiery, Kanaujia, Kachi, Kashi, Kachhwaha, Gaita, Mahto, Marao, Mori, Maurya, More Or Shakya, Banafar, Dangee, Jaruhar)
To know more about our

Modern history—- “RAJPUTANA”-(ISLAMIK-INDIA) & (BRITISH-INDIA)

WILIAM CROOKE, TH HENDLY, JAMES TODE

2)Ancient History—–“Mauryan Empire & Magadh(patliputra)”
“Shakya Administration” (ARYAVART Likshawi, Kaushal, Bajji Angdesh, vaishali, Kashi Or Kachhi)

Yayurved (B)valmiki ramayan (C) Jatak granthas (Bhagwan Budha) (D)Puranik

YOUR BROTHER-
KDSINGHKUSHWAHA (NOIDA)
Writer E-MAIL devkantaa@rediffmail.com

Happy New Year

Amit — Fri, 30 Dec 2011 09:27:09 +0000

Happy New year my dear friends

may your dream blossom and make you happy in many ways…

Have a wonderful New year

Thinking the Future, Searching the past

Amit — Thu, 17 Nov 2011 16:18:09 +0000

Thinking the future , searching the past

Nothing i saw ,what the last.

Its The normal thinking we have , We keep making plans for futures and Always talks about the past , where the present is stand here. Life is all about living the moments . we cant guarantee how many year we can live or when we are going to die , we keep busy in making money and doing our responsibilities in life , these all are part of life Not the life itself.

We cant live a life were we cant even remember the moments of some happiness, we forget to smile , life never meant that way , duties in life is other things and living the life is totally other thing. we all getting more busy in our work and plans , we keep making daily plans and always try get more and more as much we can, but its human nature it never be satisfied.

when i see peoples , all getting busy but what they earn and what they loss this is important question, sure we need money to sustain but again question how much. money is important in life to fulfill its need. we getting away from our relatives , our society , our requirement increases as we grow and getting more busy in life finally at one age we feel what we earn in life .

the fact we know all these things just we cant realize some time . consider living a life were each second count, make plans , search the past but same time live the present , in old age you will have enough smiling memories to have little smile before die. No body going to live millions of year , just live better your part is way of life.

New India

Amit — Thu, 05 May 2011 07:01:19 +0000

Determination comes when we make mind to do something , lets make mind and do something for our country .We really need corruption free India , the corruption increases that much its unacceptable . many corruption stories building each day , yes some comes into light but many already into the dark. how it can be possible to build a new India , we are 121 crores of peoples and many uncounted . How to move forward and think for the country . Swami ram dev sure a name in the crowed doing some impact for the society , for the country . its never been easy for him either to fight with the wolfs who wants to kill cow all the way . many obstetrical comes , many counter attack happens , many mind game played to stop his campaign but who stops a person who dedicated his life for the service of human kind. after the yoga he did lot changes in the life style of peoples. he did much impacts to the life of peoples . its not a matter to see negative side as other do and claims all the time , its a matter to see the contribution and results and justify approach right or wrong .

If he claiming about the black money in millions and trillions of rupees and other counter attack him to stop his campaign its truly unacceptable , Now things changed, peoples are educated they know whats wrong or right , same time its the responsibility of peoples to move forward against such activities we cant just watch news as some entertainment but we must do some reactions same time , we cant only run when we see our home burning but we must see and respond when our country into fire , we are part of this country and if it effected by any thing sure it will effect our homes . if we think for the better future and better life of our family, our beloved ones we must think for the better nation which sure will responsible for building better life.

Now time comes we must think beyond any religion or any separation, if we assumed things will be fine that way , this way, this place . i say non of place is bad or good , non of people is bad its depend on our mindset how we lives with such conditions. we are most intelligent creation of god and we know what is right or wrong even so its on us how we make the environment better and live happy . We cant be fooled by the word of some peoples who trying break the unity for some of their personnel benefits , we have our understandings and mind to justify right or wrong and make the condition better .

Building India cant be happen unless each peoples lives in the country be happy and have fearless smile . its still great to see the great culture of india and its tradition, if we do some united approach to build our life better this will gives more satisfaction . lets move together and makes our country better . this is one india one earth we cant move to other planet and think for better life . please think again .

kushwaha why lossing identity

Amit — Tue, 19 Apr 2011 14:47:13 +0000

Being have the great history , great culture but why kushwaha being lossing the identity, its important unless people know history they never understand its value . kushwaha are the are descent of kusha the son of ram, who is ram we all know, who is kusha we all know but why the identity of kushawha is seems is thrown some where. still even the peoples in community dont know who we are , where is our origin . maurya dynasty, ashoka the great we all know them , we all know the greatness of the king that rules the most of the india , but some sure dont know they were kushwaha , even lord buddha was kushwaha . its important we must share our history to new genration so they must know and proud to be kushwaha, we are farmers and sure serve for the development of the country ans state , its also important to save our idnetity so other must proud on us . its more important to know our identity .

when some says kushwaha are farmers i say yes we are were proud about it, they never know the real meaning of kushwaha which is hidden in the name itself . we belong to the Suryavanshi lineage , we are Kshatriya if we know ourself well , all call lord ram kshatriya then sure the son will be same and same the whole family who belong to that . we must be proud to know our identity and our history and sure tell others about it , its more important our coming generation know it and always proud about it . dont be hidden its not needed come like the sun which all can see and feel .

Nothing happen in a day or a moth but if we start it will be happen in sure some years . dont loss or being hide the identity rather then save it and grow well, lets world know the great history of kushwaha and proud to be like that , i also wish if peoples being scattered with different names if they come with single global title for all . i see its many titles and its hard to identity even who is what and its also the peoples in community dont even wants to be show who are they , its not i am saying because i feel it happens .

have the common titles and know the great culture and history who is always bright and shine the histroy to the comming genetaion.

developing kushwaha

Amit — Thu, 07 Apr 2011 18:43:30 +0000

Education is still the main key for the development of the peoples and the kushwaha society , whatever we talk or think it wont be succeed unless we implement . still the female education in kushwaha society is not much in rural areas , still they get married in early age thats really not good news . yes its good to see female education in urban areas is developed a lot and even many engineers and doctors are coming, yes its less but its improving with days . i appreciate some good work even done by the kushwaha in ramgarh in jharkhand to make a nice community hall now that really good for them while any meeting or wedding , its sure helps a lot. i cant just limit the thaught to just jhrakhand , bihar or UP , its neeeded development in all places . there is need to have better life style , i don’t mean better life style is somesort of standard i mean it clean and healthy.

Yes lots of work is done even by many community peoples in many places to have some picnic to know each other, but its just only only needed once in years but sure needed in some sort interval, , its really glad to see many events are going in other part of the country, but its also need some centralized way so people can go and meet other peoples from different part of the country.

Time for Change

Amit — Sat, 19 Mar 2011 16:32:36 +0000

Most of the time i think what i do to make some changes in the society, but finally i found nothing, things changes as natural way , there is no role of mine .recently i talk to many peoples of kushwaha community they all appreciate the work but no one come forward to walk with me . i am not blaming community may be i went to wrong door . i say , sure with days many of my friends will come forward with me to do some changes that is needed .

there is many things we need to work on from education to medicine . i don’t know from where i start as many work need to be done . yes with the internet is good to bring kushwaha from different locations and share thoughts with them. now the children’s from our community getting into better education and many engineers and doctors are comes each year . many peoples are capable in our community is hard to see those in dormant state no reactions ,some time just words , if we talk about reforms it cant be achieved just we talk , it can only be success when we implement it and come forward to do something for the peoples who needs much. being engineer i am trying as much as i can yes its not optimal and never be sure .

The main important thing is not just education of style of living , the main things is unity and some local society who work for the peoples to motivate , help, share and disscuss in area level. we cant only make central organization but we need to make local organizations who work for the development on ground level . sometime we say there is government who will work but its not possible to see 100 crore of peoples at a time there may be many places left and many people unseen . yes many ngo works even but still the conditions of farmars are not good at all and we belong to that community , our life is much near to soil.

There is need to make society at area level so they can do following works:

1. unite peoples

2. work in the reform in the community that is needed. try work for the community at individual level as much we can.

3. work to save the land of farmers as we are much backward.

4 work in helping community boys and girls to get suitable match for wedding.

5. work to educate and help who are not capable

6. need protect peoples from any threats

the purpose of the society should be to unite peoples and grow better instead of any political or personnel interest. the things only makes worse when we try to use peoples for our purpose like any political ways or try to divide the country based on community that is worse for nation, we need to organize to develop society to unite and make better synchronization with other peoples in our country and make our country much better and much stronger.

i wish to see a developed india where no body lives below any poverty lines and all lives good healthy life and always happy.